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Animals merit moral status comparable
to that of human beings

More than fifty-three billion animals are killed worldwide for human consumption every year. That's just land animals; it doesn't include any of the sea creatures that we kill and eat. But we give little thought to the inner subjective lives of animals and the remarkable extent to which their lives are in important respects very much like our own. If we were to acknowledge the fundamental similarities between human and non-human animal life—for humans, too, are animals—it would be impossible for us to ignore the moral implications of the ways in which we use animals to satisfy our desires. The Western philosophical tradition has long argued that human beings are cognitively superior to non-human animals in virtue of possessing reason and language, and that this cognitive superiority entails a categorical moral superiority over animals. In my work on animals, I argue that capacities such as reason and language are irrelevant to considerations of moral status. The fact that animals have rich subjective lives that matter to them is sufficient by itself to confer on animals a moral status comparable to that of human beings, and it is incumbent upon us to acknowledge the extent of our moral obligations to animals.


Books

In my first book I examined the tension between faith and reason in Descartes and argued that reason alone is insufficient to ground ethical commitments. In my books on animals, I have applied this insight to argue for the need to acknowledge the fundamental animality of humans and our felt kinship with non-human animals. My newest book is entitled Animals and the Limits of Postmodernism, published by Columbia University Press. In this book I examine the limits of postmodern approaches (particularly Derrida's) in the endeavor to acknowledge the moral status of animals, and I argue for veganism as a strict ethical imperative.

Animals and the Limits
of Postmodernism
 
Animals and the Limits of Postmodernism

Descartes
    as a Moral Thinker
Anthropocentrism
    and Its Discontents
Animals
    and the Moral Community
 
Descartes as a Moral Thinker
Anthropocentrism and Its Discontents
Animals and the Moral Community

Links

  • Radio Active Lunch Interview
  • Supreme Master TV Interview part 1, part 2
  • New York Times Op-Ed Piece "Animal, Vegetable, Miserable"
  • University of Heidelberg Talk: "Tierrecht und die Grenzen des Postmodernismus: Der Fall Derrida"
  • Discussion with Gary Francione
  • Bucknell Ask the Experts, April 2012
  • Progressive Radio Network Interview, June 2012
  • University of Vienna Interview, March 2012
  • FM4 Vienna Interview, March 2012
  • Der Standard Vienna Interview, May 2012

Gary Steiner
Philosophy Department
Bucknell University
Lewisburg, PA 17837
Tel: (570) 577-3120
Fax: (570) 577-1717
email: gsteiner –at– bucknell.edu
Site: Jeffrey Greenberg
© Gary Steiner. 2009